Teen Missions Trips

mexico

From the missions journal of John Q. Goodwin, youth group president of the Come Out From Among Them Baptist Church of Loco, Oklahoma.

Preface: I have decided to keep a journal of our summer missions trip to Mexico. Jim Elliot kept a journal so it seems like a good idea for me to keep one too. Perhaps it will be useful to other who are going on teen missions trips with their own (hopefully Independent Baptist) churches.

Day 1: We have arrived in Mexico and are all very excited by the presence of so many sinners around us that we can witness to. I suppose there were plenty of sinners back in Oklahoma too but these sinners speak Spanish which makes them a lot more interesting. Also, we have located a McDonalds so we will not starve while we are here. The people at our hotel speak English which makes it a lot easier when we need to order room service and such.

Day 2: Spent the day with the missionary passing out gospel tracts and street preaching. Brother Benjamin, our youth pastor gave a great message this morning on the supremacy of the King James Version text, although I’m not sure many of the people really understood. Even Carlos, our interpreter seemed a bit confused during the part about Koine Greek. I can only hope that God uses these messages to really impress upon the hearts of people the importance of using the right Bible.

Day 3: I believe God is calling me to marry this girl Maria Sanchez whom I met at a the local church service yesterday. I cannot talk to her because she does not speak any English but she seems very godly and is also very good looking which makes it even easier to know this is God’s choice for me. I will attempt to learn some Spanish so that I can ask if she believes in courtship.

Day 4: Another rousing sermon today by Brother Benjamin, this time on sin. His hard preaching about cable television, internet porn, and gluttony should have a lot of folks here under conviction. You could tell how much people were responding by the way they kept shrugging and saying “internet?” over and over again. They obviously had never heard about the dangers of the world web of wickedness preached so clearly. It’s a good thing that we were here to stand in the gap.

Day 5: Today we took a rest from our labors and went sight seeing and shopping for souvenirs. Then we had a picnic on the beach where we shared testimonies about how this time in Mexico has changed our lives. Also, God has revealed to me that marrying Maria is not His will for me after all. Since we are going home tomorrow, I consider that God has shut that door. Instead I am going to marry Chastity Winkler, a girl in my own youth group. I plan to have my father talk to to her father once we get home.

Day 6: We’re on the bus and in a few minutes we’ll be back in the United States. Missions work is very rewarding but tiring as well and my sunburn from the beach trip yesterday itches a lot. It’s been a great trip and we have a lot of pictures to show the church and we can report over seven-hundred decisions for Christ being made. It could have been more but nobody in our group actually speaks Spanish. The missionary we were visiting seemed really happy that we came, at least he smiled a lot as he waved goodbye to us. I can’t wait to go back next year.

Gospel Gimmicks: Salvation Rope Tricks

gospelropeWho doesn’t love a good magic show? Giving the gospel through sleight of hand is a staple of many fundamentalist children’s outreach programs. Even adults will stop and watch someone perform a gospel presentation via an entertaining act of subterfuge and trickery.

The gospel rope tricks are some of the more popular gimmicks because they are inexpensive, quickly taught and have little risk of a spectator catching on fire. That’s always a something to look for in a magic act. The real risk here is that the trick will go very badly and the whole point will be lost. “Look boys and girls the three ropes are all…uh…well…they should have been the same…you’re all doomed.”

There’s another potential danger to gospel magic acts — they do not translate well into some more superstitious cultures. Missionaries who are a little too good at illusions may meet with charges of witchcraft. In these locations it may be better to stick with handing out Chick Tracts and fake money or run the risk of finding oneself in some very sticky situations indeed.

Danny Orlis

dannyorlisOn the shelf next to the Sugar Creek Gang series, you’ll likely find at least a few Danny Orlis books on any fundamentalist boy’s bookshelf. In 1954, author Bernard Palmer wrote Danny Orlis and the Charging Moose the first of fifty-two books staring Orlis as the teenage hero with the heart of gold. Unless one has read of Danny’s adventures they may never realize what a hotbed of crime and intrigue the woods of northern Minnesota can be.

Of course not every story takes place in Minnesota, our fearless hero manages to get involved in everything from being a bush pilot to playing football to having adventures on the Alaskan highway. Not bad for a young lad who is barely old enough to shave.

And it’s not just high crime and wild adventures either, by the 1970’s Danny (who was somehow still a teenager) was also tackling the tough moral issues in stories such as The Live-In Tragedy and A Teen-Age Marriage.

There are many lessons to be learned from books like these: capture the bad guys, resist peer pressure, and above all avoid the charging moose.

Making Lists

factsThe other night I opened the pages of my copy of “History of Fundamentalism in America” by George W. Dollar [BJU Press, 1973] and a pamphlet fell out. A quick glance revealed that the pamphlet (also written by Dollar) was a comprehensive listing of Schools, Mission Boards, Magazines, Radio Broadcasts and Conferences/Camps along with a rating of their fundamentalism.

As the intro says:

The following is a partial list of fundamental agencies according to their militant, moderate, or modified (New Evangelical) stand, affiliations, associations and direction at the present time. This will be much more meaningful after a study of the author’s A History of Fundamentalism in America where the reasons for the classifications are simply and plainly stated.

For some reason this document fascinates me. For one thing, half of the institutions and publications listed don’t exist 30 years later (or at least I’ve never heard of them in the years I’ve drifted through fundy circles). The ones that are still around aren’t talking to each other. They would be offended if they were put in the same column.

There’s apparently no copyright on this leaflet so I’ve scanned it in for your perusal. Take a look at it HERE

previously posted at DowBlog

Judgment Day

throneJudgment day is a favorite subject for fundamentalists. The thought of the wicked finally getting their dues makes them positively cheerful. Even more delightful is the idea that the whole of humanity will get to see every sin and evil though committed by their friends and neighbors up on the heavenly big screen. What a day that will be.

This threat of public humiliation in front of (literally) God and everybody is a great motivator for fundies and is carefully taught to fundamentalists children. “Some day, we’ll all watch you up there on that screen and we’ll know everything you’ve thought, said, smoked, climbed or yodeled. You’d better watch out!” It’s even better than threatening a child with the wrath of Santa Clause.

It may seem strange that God would feel the need to remind us of sins that He said He has as good as forgotten about. But then, what’s the fear motivation in absolute forgiveness? Too much grace just isn’t useful.

Hopefully there will be popcorn to go with the movie.

A silly blog dedicated to Independent Fundamental Baptists, their standards, their beliefs, and their craziness.