All posts by Darrell

Sanctifying Contemporary Music

Good fundamentalists would not be caught dead listening to Steven Curtis Chapman or Amy Grant (the most recent artists most of them have heard of) because of their evil beats and wicked contemporary associations. No matter how much Satan tempts them to enjoy the fleshly pleasures of CCM, the fundy will resist.

However, since good music is in short supply, fundies are willing to concede that the songs themselves might just be redeemable if one can sanctify the music by removing the drums, rewriting lyrics to remove heresy, and letting a male quartet sing it very, very slowly. God is most please with worship that nobody is enjoying.

This is hardly a new phenomenon. Dottie Rambo and Bill Gaither are now in the hymnbook. No doubt, Steve Green’s music will show up in Soul Stirring Songs and Hymns one day as if the songs had been there all along.

The three steps to redeeming worldly music are these:

1. Remove the beat. Not only must the actual percussion be removed but also the syncopation must be smoothed out. The canny fundamentalist can spot where the drums are “supposed to be” and still worry that the listener will be tempted into worldliness.

2. Flatten out the voice. No slipping, sliding, or scooping must be allowed to ruin the texture of the music. Scooping and sliding voices are the doorway to the relativistic clutches of jazz music and sin lies at that door.

3. Re-write the lyrics. Study the words with caution to identify any possible doctrinal misstep. Also replace “you” with “thee” and “thou” for that special fundy flavor.

Following these simple steps will open the doors to thousands of songs that were once the music of the very devil but now can enter into the worship service having been washed, cleaned and sanctified.

Home Missions to “Unreached” Places

missionfieldFrom the outside it may appear that the main cause of new Independent Baptist churches being planted in the United Stats is church splits — amicable or otherwise. While this is a cause of new churches being started, the other main means of propagating fundamentalism in America is through home missions.

Raising support for home missions is no small task. It’s difficult enough to raise money to reach some exotic people group in the Amazon Basin, but what about auto workers in Detroit or retirees in central California? It’s just not too exciting.

To combat that natural lack of excitement, fundamentalist home missionaries have hit upon a tactic which overcomes the natural reluctance of people to give money to a pastor who is planting churches within their own borders. The magic phrase is “a city of [insert number here] with no Bible-believing, gospel preaching church.”

It does not matter that there may be 4,976 Baptist churches in that town and another 9,324 Methodist, Presbyterian, Nondenominational, and Evangelical churches that still preach an orthodox gospel. No, sir. If there is not an Independent Baptist church that has graduates from our school, who use our version of the Bible and our edition of the hymn book then THERE IS NO BIBLE-BELIEVING CHURCH! Amen?

It’s not a bad gig being a fully supported missionary to someplace like Orlando Florida. It’s certainly not bad work if you can get it.

Valentines Banquets With Invitations

valentinesIt’s Valentines and love is in the air. That means it’s time for the annual Valentines banquet at the Last Bible Believers Until the Rapture Baptist Church.

The large folding tables are decorated with red crepe paper and little candles which promise an instant conflagration if anyone gets carried away with their chicken dinner. Over in the corner a CD player croons out “I Come To the Garden Alone” and other romantic hymns.

Also in the corner is the small table where the three single ladies who teach at the Christian school sit each year. Because, bless their hearts, everyone knows they’re not ever going to find someone and it would just be cruel to leave them sitting at home.

Now, the highlight of the evening begins. Off goes the music and up stands the traveling evangelist who has been scheduled to bring this evening’s message. His text in Ezekiel is quickly read and he begins to preach on every evangelist’s favorite topic “Sin: Why I Am Against It.”

At last, the sermon comes to an end and the electric organ lets out the plaintive bleating strains of “Sinner Come Home.” It’s time for the invitation to begin. Time for everyone to leave their sweetheart behind and get that sin right. Don’t you feel the Spirit moving to make a commitment to tithe? Come on down.

The invitation concludes, the leftovers are packed up to go home with the three singles in the corner, and each couple returns to their own house to ponder the lessons learned at this momentous Valentines and wonder if next year a nice restaurant and some quiet time alone might not be a nice change.